Paragraph: (History-Anthropology/masc-Madame_White_Snake-0.txt)
Sent 1: Madame White Snake: East Asian Femme Fatale of Old The Chinese legend of Madame White Snake, the snake demon that takes human form and becomes the wife of a man, has exerted a lasting influence over East Asian folktales and fiction for centuries.
Sent 2: Two quintessential novellas, "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, are both relatively complex and demonstrate not only the evolution of the White Snake figure to become a more believable human, but also what aspects may have given her enduring appeal.
Sent 3: While both these stories are ostensibly morality tales about the dangerous beauty of this femme fatale, the true source of pleasure from these narratives is the femme fatale's transgressive behavior, not her eventual punishment for it.
Sent 4: Early tales of Madame White Snake appeared in China as early as the Song Dynasty, and initially her portrayal was fairly direct, as a villainous demon who drains the life force out of her human husband.
Sent 5: But over time, characterizations of her became more complex, and the persona of Madame White Snake became more sympathetic, and perhaps even a model of the ideal Confucian wife, particularly in "Pagoda".
Sent 6: Whalen Lai notes, "She was a loving wife, a caring mother, rescuer of her family from the first flood, and, at that point, a general benefactor of man.
Sent 7: She took on the virtues of a traditional Chinese female, particularly forbearance".
Sent 8: But if she were really an ideal wife, why could she not live happily with her human mate?
Sent 9: Her dangerous sexuality is the key.
Sent 10: Femme fatale might seem an unusual term to apply to a character from pre-modern Chinese and Japanese literature who may exemplify the virtues of an ideal Confucian wife, since it is primarily associated with film characters, particularly those of the film noir genre.
Sent 11: But this term, which is relatively speaking, a neologism (The earliest uses were around the beginning of the 20th century
Question: What neologism can be applied to Madame White Snake? (true/0)
Question: Why was it hard for Madame White snake to be the ideal wife? (false/1)
Question: How has the character "Madame White Snake" evolved over time? (true/2)
Question: Whose dangerous sexuality is key to understanding why she could not live happily with her husband? (false/3)
Question: What kind of tales are "The Lust of the White Serpent" and the "Eternal Prisoner under Thunder Peak Pagoda?" (true/4)
Question: Has Madame White Snake been perceived as both a villainous demon and someone who exemplify the virtues of an ideal Confucian wife? (true/5)
Question: Around what time was the term Femme Fatale begun to be used? (false/6)
Question: What novellas are morality tales about Asia's Femme Fatale White Snake? (false/7)
Question: Could Madame White Snake live out a normal life with her mate, why or why not? (true/8)
Question: How does Whalen Lai describe Madame White Snake? (false/9)
Question: What are the stories "The Lust of the White Serpant" from Ugetsu Monogatari by the Japanese author Ueda Akinari and "Eternal Prisoner under Thunder Peak Pagoda" a traditional Chinese story, about? (true/10)
Question: Who took on the virtues of a traditional Chinese female over time in Asia? (false/11)
Question: What notes did Whalen Lai say about Madame White Snake? (true/12)
Question: Madame White Snake was peculiar being, what did she do to her human husband? (false/13)
Question: What type of stories are "The Lust of the White Serpant" and "Eternal Prisoner under Thunder Peak Pagoda"? (true/14)
Question: What was Early tales of Madame White Snake initial portrayal? (true/15)
Last updated: Mon Apr 16 04:55:33 EDT 2018
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